For the last line, which is even more obscure, a third translation is offered in margin R.V., “when there shall come up against the people he that invadeth them.” Again A.V. God has a history of saving his people. Compare all. … That I might rest in the day of trouble; these fears awakened my remembrance of that God, and those wonders which I have recounted; these fears have occasioned my search into this mystery of Providence, that, understanding it I might, as I do, betake myself to God, and his covenanted mercies, that I may rest in him, who will make it go well with the righteous, even with those righteous who shall live to see and feel the troubles of those days. Because I must wait quietly for the day of distress, for the people to arise who will invade us. “In the God,” etc. It is fear that has given men that Calvinian Deity which frightens the millions away from the glorious Gospel of the blessed God. I therefore render the words, “quiver did my lips;” as when one says in our language, Mes levres ont barbate; that is, when the whole body shakes with trembling, not only a noise is made by the clashing of the teeth, but an agitation is also observed in the lips. 1685. We are away from home; we are returning from a journey; we feel a weight upon the soul; surely it is the shadow of the invisible God passing by the spirit. Author: Habakkuk 1:1 identifies the Book of Habakkuk as an oracle from the Prophet Habakkuk. KJV NKJV NLT NIV ESV CSB NASB. The "rest" the people of God will have then, which the prophet had faith in for them, will lie in the Lord's protection and keeping of his people; his perfections, power, and providence, are the chambers of rest and safety he will call them unto, and the shadow of his wings, which they will make their refuge till these calamities and indignation be overpast, Isaiah 26:20. when he cometh up unto the people, he will invade them with his troops; or rather "him"; not "the people"; the people of God, "he" the Lord or Christ comes unto; but the enemy of them: this is the ground of the prophet's faith and confidence before expressed, or of the church's he personated; namely, that when Christ, Michael the great Prince, should come up to his people, appear for them, and stand on their side, he would lead his troops and march his army against their grand enemy antichrist; and "cut him to pieces"F26יגודנו "ut excidat eum", Calvin; "succidet eum", Vatablus. 17.For the fig-tree shall not shoot forth, And hence it is said in Psalms 4:4, “Tremble, and ye shall not sin.” And Paul also shows that the true and profitable way of being angry is, when one is angry with his sins (Ephesians 4:26,) and when we tremble within ourselves. Now all of those have been turned to praise. The message that "the just shall live by his faith" plays an important role in Christian thought. I heard - (i. e. that speech of God uttering judgments to come) “and my belly,” the whole inward self, bodily and mental, all his hidden powers, trembled, “vibrated” as it were, “Sin every fibre of his frame,” at the wrath of God; “my lips quivered at the voice of God,” so that they almost refused their office and could hardly fulfill the prophetic duty and utter the terrors which he had heard; his very strongest parts, the bones, which keep the whole frame of man together, that he be not a shapeless mass, and which remain unconsumed long after the rest has wasted away in the grave, “rottenness entered into them,” corruption and mouldering eating into them; and “I trembled in myself” (literally under me) so that he was a burden to himself and sank unable to support himself, “that I might rest in the day of trouble.”, All up to this time was weariness and terror, and now at once all is repose; the prophet is carried, as it were, over the troubles of this life and the decay of the grave to the sweetness of everlasting rest I, the same, suffer these things, terror, quivering, rottenness in the very bones themselves. All Scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 2 Timothy 3:16. 1857. He who trembles beneath the Spirit’s teaching, trembles in himself. "[34] All men, including the prophet Habakkuk knew the terror of military disaster, and he immediately referred to some of the results that were sure to attend the approaching invasion. NET RSV ASV YLT DBY WEB HNV. Howbeit in judgment God remembereth mercy, as the prophet had prayed; for, besides the favour that the Jews found at Babylon by means of Daniel and others, Cyrus, having taken that city, gave commandment that no Jews, or any that spake the Syrian tongue, should be harmed, as Xenophon relateth; and after this he gave them free leave to return home. Chapter 3 is Habakkuk's prayer. At the voice — Since nothing is said of a voice speaking to the singer, the noun may be used in the more general sense of “report,” or of “noise” (Genesis 3:8; 1 Kings 1:41), made by Jehovah advancing to battle. Habakkuk 3:3. https:https://www.studylight.org/commentaries/tsk/habakkuk-3.html. After being greatly chastened, he tells God that he understood what He was saying. Bullinger's Companion bible Notes". The apostle says, “Knowing, therefore, the terror of the Lord, we persuade men”; and this is ever the effect of this. "Ellicott's Commentary for English Readers". Yet I will quietly wait for the day of trouble to come upon people who invade us. Habakkuk 1:1-4; 2:2-4; 3:17-19 “A Way of Life” INTRODUCTION Today we enter the … Habakkuk 3:3 marks a shift in Habakkuk’s hymn from request to praise. It was never designed that the threatenings of the Word should seize on a man with a paralysing grasp. 1870. The opening words of chapter 3 are, “A prayer of Habakkuk, the prophet, set to victorious music,”—which leads some scholars to believe that chapter 3 was added by another author later. The Book of Habakkuk is the eighth book of the 12 minor prophets of the Bible. (Haydock) --- I trust that God will raise me up. Young's The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. We don’t know Habakkuk’s occupation. 2013. 1983-1999. When I heard, my belly trembled - namely, at the judgments which God had declared (Habakkuk 1:1-17) were to be inflicted on Judea by the Chaldeans. b. O LORD, revive Your work in the midst of the years: Habakkuk simply prayed for revival. The rest is exceedingly obscure. "Whedon's Commentary on the Bible". There may be no outward sign. It follows—. We are often shaken by undefined terrors. Habakkuk purposed to "watch" and wait expectantly for the Lord to reply to this second question, as He had the first, so he could report it to his people (cf. Habakkuk 3:16. It is a wise repression of a too vehement self-consciousness,—the assurance that our labour is not guaranteed by our present exuberance, but by a wise and thoughtful fear. Habakkuk Rejoices in the Lord. Rest has followed on trembling. What is the issue? His purpose also was to animate them with strong hope, that they might nevertheless look for deliverance. Help Quick Nav Advanced Options. The faithful tremble at the voice alone of God, before He inflicts punishment. Habakkuk speaks in the person of all the faithful in Israel. (Homilist.) Let me find rest in the grave, like Job. There seems nothing to make us afraid; but the spirit is overwhelmed--all within us sinks. There are unavoidable calamities which WILL come upon us in this world: Habakkuk 3:16. Chapter 1:1-11 First Dialogue: God and the Sin of the People. 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