[2] They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity. carriages—in the Old English sense of the things carried, the images borne by you: the lading (Ac 21:15), "carriages," not the vehicles, but the baggage. Isaiah 46:1. Isaiah 46:8-10. Commentary Critical and Explanatory on the Whole Bible. Of the seven kings of the last dynasty, three had names in which Nebo, and two names in which Bel or Merodach, wad an element. (Read Isaiah 46:1-4) The heathen insulted the Jews, as if their idols Bel and Nebo were too hard for Jehovah. (a) These were the chief idols of Babylon. l. 1. c. 10. p. 34. It was customary for conquerors to carry away all that was splendid and valuable, to grace their triumph on their return; and nothing would be a more certain indication of victory, or a more splendid accompaniment to a triumph, than the gods whom the vanquished nations had adored. Isaiah 45:25 : Isaiah 46:2 >> The Berean: Daily Verse and Comment Sign up for the Berean: Daily Verse and Comment, and have Biblical truth delivered to your inbox. Isaiah 46:8-10. BACKDROP TO THE MINISTRY OF ISAIAH: THE AUTHOR’S PREFACE (1 – 5) a. In chapters 1-5, Isaiah uses harsh words to speak of Judah’s wickedness. The sin denounced here (in Isaiah 3) is social injustice: "Ye grind the face of the poor." Isaiah 46:1-13. The gods of Babylon like Bel and Nebo, will be useless before Cyrus (Isaiah 46:1-2). Idols {Forerunner Commentary} Other topical entries containing Isaiah 46:1: Bel {Nave's Topical Bible} Nebo {Nave's Topical Bible} Idolatry {Torrey's Topical Textbook} Isaiah 45:25 : Isaiah 46:2 >> The Berean: Daily Verse and Comment Heading (1:1) b. (Isaiah 47:1-15) Humiliation of Babylon (and Their False Gods) For Opposing God’s Supremacy-Powerless to Deliver. Your carriages were heavily loaded: Isaiah pictures God’s people going into captivity, in a forced relocation. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. He speaks of Judeans as rebellious children (1:2) and “people loaded with iniquity, a seed of evildoers, children who deal corruptly! They didn't get very far and Cyrus apprehended them. The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. They bear their idol upon their shoulder; … Isaiah 46:1-13 Subject: God Central Theme: Prioritizing God Objective Sentence: We should prioritize God over idols because of 3 contrasts made in Isaiah 46. Home » Bible Commentaries » Isaiah. Evangel. Gods of Babylon - Bel bows down, Nebo stoops low; their idols are borne by beasts of burden. 1. CHAPTER 46. (Grogan) b. II.C.2.A. Bible Commentary for Isaiah 46:1. David Guzik commentary on Isaiah 41 describes how God reasons with the coastlands, inviting and encouraging them: “Fear Not!”. God carries His worshippers. but God can and will save Israel: Cyrus is his instrument. Israel whom I have chosen!. Please enter your email address associated with your Salem All-Pass account, then click Continue. (1) Introduction: The vision of Isaiah, son of Amoz. Bel), the grandson thus fulfilling the prediction which his grandfather apparently had left unfulfilled. Read Isaiah 46:1-4. With these opening words of Second Isaiah (chapters 40-55), the prophet offers a balm for the festering wounds of exile. Isaiah 46:1-13 Sovereign Control of God. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. Their idols are on the animals and on the cattle: these th - Bible verse Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast. Isaiah 46:1 - Bel has bowed down, Nebo stoops over; Their images are consigned to the beasts and the cattle. Vignette 2 of 7 THE CONTEXT. I hope you find the answers you are looking for and more, These files are copyrighted. I will pour my Spirit upon your offspring,. But their worshippers cannot help them; both the idols and the idolaters are gone into captivity. in contrast to what precedes: Babylon's idols, so far from bearing its people safely are themselves … 7. Loaded on to their beasts and carriages are their idols – even their idols are carried away into captivity, and loaded on the moving trucks! There are technically three separate parts to the Book of Isaiah: Proto-Isaiah (chapters 1-39), Deutero-Isaiah (chapters 40-55) and Trito-Isaiah (chapters 56-66). To read through the entire Book of Isaiah, please click through the Chapter links below. The exile ended in 539 B.C. Posted in | printer-friendly version » 46:1. Barnes's Isaiah 46:1 Bible Commentary Bel boweth down - Bel or Belus (בל bēl, from בעל be‛ēl, the same as בעל ba‛al was the chief domestic god of the Babylonians, and was worshipped in the celebrated tower of Babylon (compare Jeremiah 50:2; Jeremiah 51:44). The discussion of Hebrew terms, when cited, is made as clear as possible for an English reader. Now God tells all the remnant of Israel to listen and remember. 1. Isaiah 46:1 REV and Commentary - Bel bows down, Nebo stoops low. KJV Commentary - In this section of Isaiah's prophecy, the Servant is personalized and identified as the One whom the Lord has called from the womb and the One whom He has called by name. A list of the best commentaries on Isaiah ranked by scholars, journal reviews, and site users. 3 Listen to me, O house of Jacob, "And [even] to [your] old age I [am] he; and [even] to hoar hairs will I carry [you]: I have made, and … (Bolding Mine) Wesley's Notes for Isaiah 46:1. Bible Commentaries. He, God, will save them from Babylonian exile when he calls Cyrus from the east, Cyrus the man of God’s purpose. All nations made claims that their god or gods were the most po… Two of them are talking about the amount of control they have over … Isaiah 53 is quoted or alluded to in the New Testament more frequently than any other Old Testament chapter. (1:183) states that Xerxes carried off from Babylon the golden image of Zeus (sc. Toppled from their prominent position as deities, Bel and Nebo are represented as bent down and bowed down together. (1) Bel boweth down, Nebo Stoopeth.—Bel or Belus (“Lord “), is perhaps identical with Marduk or Merôdach, but see Note on Jeremiah 1:2. An inscription recently deciphered by Sir H. Rawlinson (Journal of Asiatic Society, Jan. 1880, quoted by Cheyne) presents the conduct of the conqueror under a somewhat different aspect. Commentary on Isaiah 42:1-9 View Bible Text . How are we to reconcile the two? The phrase 'boweth down,' means here, probably, that the idol sunk down, fell, or was removed. (h) Sanchoniatho apud Euseb. Bel—the same as the Ph nician Baal, that is, lord, the chief god of Babylon; to it was dedicated the celebrated tower of Babylon, in the center of one of the two parts into which the city was divided, the palace being in the center of the other. The planet Jupiter, therefore, he supposes to have been worshipped under the name Bel, and the planet Venus under the name of Astarte, or Astareth (see Gesenius, Commentary zu Isaiah, ii. d Fear not, O Jacob my servant,. The Septuagint, Ἔπεσε Βὴλ Epese Bēl - 'Bel has fallen.' Your carriages, O ye Persians; to whom he suddenly turneth his speech, as is usual; were heavy laden; they lie upon the backs of your cattle like dull, and unprofitable, and heavy burdens to the beasts, as they had been to men before. The idol Baal, or Bel, was especially the god of the Phenicians, of the Canaanites, of the Chaldeans, of the Moabites, and of some of the surrounding nations. The scribe of heaven, answering to the Egyptian Anubis. of The word 'stoopeth,' means that it had fallen down, as when one is struck dead he falls suddenly to the earth; and the language denotes conquest, where even the idols so long worshipped would be thrown down. their idols were upon the beasts, and upon the cattle; that is, being taken down, and broke to pieces for the sake of the silver, and gold, and brass that were about them, or they were made of, they were put into sacks by the Persians, and laid upon camels, and mules, and horses, and transported into Media and Persia. Contrast Between Idols And The Lord, 46:1-4. He reiterates that he is their true God, not some dumb unmoving idol. This was seized, says Herodotus, by Xerxes, who put the priest to death who endeavored to prevent its removal. It was usual at the taking of cities to demolish the idols of them; and this was typical of the demolition of Heathen idols, and the cessation of Heathen oracles in the Gentile world, through the spread of the Gospel in it, in the first times of Christianity. Isaiah Institute 7 — God’s Servant in the Prophecy of Isaiah — Avraham Gileadi. Isaiah 53 is a prophetic commentary on how Jesus engineers His own death on the cross to pay the death penalty due for our sins. Bel was the Babylonian sun god, and Nebo was his son, the god of writing and learning. This lesson is a running commentary, verse by verse, through Is 46:1-13. Gods of Babylon - Bel bows down, Nebo stoops low; their idols are borne by beasts of burden. The sense is, that even the object of worship - that which was regarded as the most sacred among the Chaldeans - would be removed. Sanhedrin, fol. Read commentary on this popular Bible verse and understand the real meaning behind God's Word using John Gill's Exposition of the Bible. It is hard for modern believers to imagine how great the struggle with idolatry must have been. "In chapter 45 Isaiah declared that every knee will bow to the Lord, and here he pictures the gods of the great Babylon stooping low in humiliation." (b) Because they were of gold and silver, the Medes and Persians carried them away. (l) Vid. Transition: Legend has it that when Cyrus invaded Babylon the powers that be put their two idols on a cart pulled by two ox and headed them out of town so that they wouldn’t be taken. 63. Salem Media Group. in T. Bab. 46:1 Bel - The chief idol of the Babylonians, called by profane historians Jupiter Belus. I am sure you have seen them. Isaiah 46:1-2. EXPOSITION TO ISAIAH CHAPTER 46. Their idols were upon the beasts - That is, they are laid upon the beasts to be borne away in triumph. Isaiah 46:1-13. II.C.2.A.I. God’s love and faithfulness to the Jews, Isaiah 46:3,4. Jerome renders Confractus est Bel - 'Bel is broken.' So Herod. l. 9. c. 4. l. p. 456. False gods must be carried, they cannot carry themselves. Let them not be so sottish (Isaiah 46:8), but have an eye to God in his word, not in an image; let them depend upon that, and upon the promises and predictions of it, and God's power to accomplish them all, Isaiah 46:9-11. Commentaries on Isaiah. Unlike most other biblical prophets, though, Second Isaiah is filled not with warnings over wrongdoing, but with encouragement to reevaluate Judah’s past and future. The images that are carried about are burdensome, a burden for the weary. Praepar. Isaiah’s frequent repetition of themes such as God’s incomparability, the inability of idols to know the past or future, and the folly of making idols shows the severity of Israel’s attraction to idolatry. Nebo - Another of the famous idols, which used to deliver oracles. (i) Apud Euseb. Choose a verse from 'Isaiah 46' to begin your 'Verse-by-Verse' study of God's Word using the more than 100 commentaries available on StudyLight.org B. Babylon, in the Bible, is a metaphor for all human society organized and functioning apart from God. 333ff), this idol was the planet Mercury. gloss. ii. Babylon's Idols Could Not Save Themselves, Much Less Her. CHAPTER 46. In this temple there is a small chapel, which contains a figure of Jupiter in a sitting posture, with a large table before him; these, with the base of the table, and the sear of the throne, are all of the purest gold. Download it once and read it on your Kindle device, PC, phones or tablets. 2. Preachers are likely to strike a chord, however, if they announce that this Cyrus is the Lord’s Messiah (Hebrew for “anointed one” = “Christ” in Greek), which is … Continue reading "Commentary on Isaiah 45:1-7" Boweth down; as the Babylonians used to bow down to him to worship him, so now he boweth down and submits himself to the victorious Persians. Isaiah 46:1–13 » View this passage in NIV (Bible Gateway) There were three guys talking in the pub. Study the bible online using commentary on Isaiah and more! ISRAEL SHALL KNOW ITS GOD FROM THE DIFFERENCE BETWEEN HIM WHO BEARS AND THE IDOLS THAT ARE BORNE. He is regarded as the scribe of the heavens, who records the succession of the celestial and terrestrial events; and is related to the Egyptian Hermes and Anubis. The exact form of the idol is, however, unknown. e Jeshurun whom I have chosen.. 3 f For I will pour water on the thirsty land,. I. Isaiah 48:1-11 The Lord Corrects His People. For our study we will follow the outline provided in commentary on Isaiah by J. Alec Motyer, in the series of Tyndale Old Testament Commentaries. This commentary echoes the prophecy recorded in Psalm 22 (see Psalm 22 commentary). In the later Babylonian period, to which Isaiah's prophetic vision transports him, Bel and Nebo (if we understand by Bel, Bel-Merodach) were decidedly the two principal gods. They are a burden - They are so numerous; so heavy; and to be borne so far. Bel; the chief idol of the Babylonians, Jeremiah 50:2 51:44, called by profane historians Jupiter Belus. The Idols, 46:1-2. Isaiah 47:1-15 The Humiliation of Babylon. The scene is in Babylon, and the image in the mind of the prophet is that of the city taken, and the idols that were worshipped thrown down by the conqueror, and carried away in triumph. Biblical Commentary Isaiah 6:1-13 EXEGESIS: ISAIAH 1-5. Horsley translates, "They who should have been your carriers (as Jehovah is to His people, Isa 46:3, 4) are become burdens" (see on [819]Isa 46:4).The ruin of Babylon and her idols, Isaiah 46:1,2. God is at work. [These things] you carry are loaded as a burden on a weary [animal]. They (Isaiah 46:3-13) They stoop; they bow down together; they cannot save the burden, but themselves go into captivity. What does Isaiah 46:1 mean? Listen to me, O coastlands, and give attention, you peoples from afar. The ascent on the outside, winding from the ground, is continued to the highest tower; and in the middle of the whole structure there is a convenient resting place. Before the servant, Jesus Christ was born, God had chosen Him to bring the message of salvation to the whole world (Acts 13:47). I.A.1.A. It was unable to defend the city, and was taken captive, and carried away. The Fall of the Babylonian Gods Isaiah 46:1-13 CLICK TITLE FOR AUDIO. The reason for this great disparity between those gods and the LORD is clearly the truth that Yahweh is the one true God, sovereign over all creation. Perhaps in the language there is allusion to the fact that Dagon fell before the ark of God 1 Samuel 5:2-3, 1 Samuel 5:7. Instead of employing the direct language of prophecy, the prophet represents himself as seeing the heavy laden animals and wagons moving along slowly, pressed down under the weight of the captured gods to be borne into the distant country of the conqueror. Faster or slower? Their idols were upon the beasts; were taken and broken, and the materials of them, which were gold, and silver, and brass, as both Scripture and other authors witness, were carried upon beasts into Persia. They stoop, they bow together Either the beasts under their burdens, or other idols besides those mentioned; or rather the Babylonians themselves, who were obliged to submit to the conquerors: they could not deliver the burdens; the idols could not save themselves from being laid as burdens upon the beasts, any more than they could save their worshippers: so the Targum understands this and the preceding clause of them; Proud member 46 Bel bows down, Nebo stoops, their idols are on beasts and cattle; these things you carry are loaded as burdens on weary animals. By way of contrast, the LORD saves His people to the uttermost. Isaiah 46:4(KJV) Verse Thoughts. boweth … stoopeth—falleth prostrate (Isa 10:4; 1Sa 5:3, 4; Ps 20:8). On each page, you will find a chapter of the Book of Isaiah that you will be able to read through. Isaiah 45:1-13 Vindication of the Lord. It has always been a great comfort for believers to realise that we are fearfully and wonderfully made, and that the Lord knows us before we are born.. for He it is that formed us in our mother's womb. Isa 46:1-13. Isaiah 46:1-13. Read Isaiah commentary using Matthew Henry Commentary on the Whole Bible (Complete). And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will … Or, the images which used to be carried by you formerly in your solemn processions [Maurer]. Anyhow the contrast makes it probable that the prophecy was not written after the inscription. God states His case and offers a cure. The king would seem from this to have been as wide in his syncretic liberalism as Alexander the Great was afterwards. In the midst, a tower rises of the solid depth and height of one furlong; on which, resting as a base, seven other turrets are built in regular succession. A. Leupold, in his commentary on Isaiah, p. 147, reminded me that. a. Your carriages were heavily loaded: Isaiah pictures God's people Your carriages - That is, they were laden with the idols that were thus borne off in triumph. The extensive worship of it is shown by the many proper names compounded of it: Nebuchadnezzar. Initially, the “thing heard” would have been the message that had been divinely communicated to him and which he then would have proclaimed to the people. More or less?" The temple of Jupiter Belus, says he, occupies the other, whose huge gates of brass may still be seen. These three verses contain a general principle in which God challenges us to consider, to compare, all of the material idols, which are so easily seen, to Him. Evangel. Bel—the same as the Phœnician Baal, that is, lord, the chief god of Babylon; to it was dedicated the celebrated tower of Babylon, in the center of one of the two parts into which the city was divided, the palace being in the center of the other. 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