When therefore among ten thousand men there are only thirty or even a smaller number who are anxious for a better state of things, the whole number will be generally counted wicked on account of the larger portion, for the others are hid, and, as it were, covered over and buried. Josiah led Judah to religious and social reform, but Zephaniah declared that these spiritual changes would not last.The people of Judah would return to wickedness and rebellion against God. How severe soever then and full of pain the remedy would be, it ought yet to be deemed tolerable; for the Church, that is the body, could not otherwise be preserved. ), “thy pride” may be the pride in being the people of God, and having Abraham for their father. What they exulted in was in itself good, but they exulted only in an outward privilege, without connecting it with God, as many have done in all ages. Because of my holy mountain - Thou wilt no more boast in my temple, but become meek and lowly in following him who is meek and lowly in heart, that ye may obtain rest to your souls. The Prophet now says, Thou shalt not be ashamed of thy former infamy. For ‹He‘ hath restored us to freedom of access to God, Who for our sakes arose from the dead, and for us ascended to heaven in the presence of the Father. We now perceive the Prophet’s design; but I will endeavor to render this clearer by a comparison: Suppose that in a city licentiousness of life so prevails that the people may seem to be irreclaimable; when it happens that the city itself falls away from its power and pristine state, or is in some other way reformed, not without loss, and is thus led to improve its morals, this would be a compensation to the good, and would give courage to the godly and ease their grief, so that they would patiently submit, though the city had not the same abundance, nor the same wealth and enjoyments. In that day thou shalt not be ashamed of thy doings, Matthew Poole's English Annotations on the Holy Bible, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Commentary Critical and Explanatory - Unabridged, Kretzmann's Popular Commentary of the Bible, Lange's Commentary on the Holy Scriptures. But it may seem strange that the Prophet should say, that sins should be covered by oblivion, which the Jews ought indeed to have thought of often and almost at all times, according to what Ezekiel says, ‘Thou wilt then remember thy ways, and be ashamed,’ but, 'Thou shalt not. "Commentary on Zephaniah 3:11". So our Prophet condemns this pride, because they concealed their sins under the shadow of the temple, and thought it a sufficient defense, that God dwelt on Mount Sion. Zephaniah uses the word dqp three times (1:8,9,12). 1999. https:https://www.studylight.org/commentaries/mpc/zephaniah-3.html. What are some practical ways you could grow in these two areas of life? In Zephaniah 3:11, God declares what will not happen to Judah. 1870. Read again the words of Zephaniah 3:11-20. Go to. Zephaniah 3:11 German Bible Alphabetical: again against all And be because By city day deeds done exulting feel for from haughty have hill holy I in me midst mountain my Never no not of On ones pride proud put rebelled rejoice remove shame that the their then this those to which who will wrongs you your that is, when God shall be pacified. BibliographyBeza, Theodore. https:https://www.studylight.org/commentaries/cal/zephaniah-3.html. "Commentary on Zephaniah 3:11". Copyright StatementThese files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed. In the Book of Zephaniah, the third and final chapter is about the the age-old cycle of the human condition: ceasing to do evil, and learning to do good. The placement of these verses (Zephaniah 3:9-20) seems to place their fulfillment after the eternal judgment prophesied in Zephaniah 3:8; but as Keil noted, "All of this commenced to be fulfilled with the coming of Christ, and will be completely realized at his return to judgment. We hence see that this cannot be otherwise applied than to the remission of sins. Thus Jeremiah represents them as exclaiming, The temple of the Lord! ; Fausset, A. R.; Brown, David. Them that rejoice in thy pride; hypocrites, proud formalists, that placed all religion in the gaudy outside; these removed, and those that worship the Lord doing it in sincerity gathered together, the Lord will accept and beautify them. "Commentary Critical and Explanatory on the Whole Bible - Unabridged". But that which God promiseth here is that he will cover their sins, not impute them, Psalms 32:1-2, and that he will by his grace preserve them from scandalous and reproachful practices that might render them ignominious and despicable, see Psalms 18:39; shining upon them himself, and giving them honour in the hearts of others, as he did Solomon. Rejoice and exult with all your heart, O daughter Jerusalem!” (3:14). "Commentary on Zephaniah 3:11". 1859. In that day shalt thou not be ashamed for. Ezekiel says, that the fruit of repentance would be, that the faithful, covered with shame, would condemn themselves. Used by Permission. Shalt thou not be ashamed - Thy punishment shall cease, for God shall pardon thy sin. "George Haydock's Catholic Bible Commentary". For though he elsewhere saith, ‹they looked unto Him and were lightened, and their faces were not ashamed‘ Psalm 34:5, yet in this mortal life, when the Day of My Resurrection doth not fully shine upon thee, thou art after some sort ashamed; as it is written, ‹What fruit had ye then in those things whereof ye are now ashamed?‘ Romans 6:21, but that shame will bring glory, and, when that glory cometh in its place, will wholly pass away. Why? Literally, "inventions," of religion of thy own choice. Romans 6:21, but that shame will bring glory, and, when that glory cometh in its place, will wholly pass away. for then I will take away out of the midst of thee them that rejoice in thy pride; the Scribes and Pharisees, and those that adhered to them of the Jewish nation, who rejoiced in those things which that people generally prided themselves in and boasted of; their descent from Abraham; their observance of the rites and ceremonies of the law, and the traditions of their elders, and their external legal righteousness; and they rejoiced in their boastings of these things, which rejoicing was evil; and they, in the pride of their hearts, despised Christ and his righteousness, his Gospel, ordinances, and people, which were the things in which they transgressed against the Lord, and for which they were taken away by the sword, famine, and pestilence, at the destruction of Jerusalem: this is further explained by the next clause: and thou shall no more be haughty because of mine holy mountain: the temple; or, "in" (m) it; since it should now be destroyed: the Jews gloried in the temple, and behaved proudly and haughtily on the account of it; reckoned themselves secure, because of that; and trusted and gloried in the sacrifices there offered up, and the services there performed; see Jeremiah 7:4. Now, before that Day comes, the Day of My Resurrection, thou wilt be ashamed and not without reason, since thou ownest by a true confession, ‹all our righteousnesses are as filthy rags‘ Isaiah 64:6. It follows—. BibliographyBullinger, Ethelbert William. God goes on to declare that He will do 2 things in Zephaniah … For how shall the redeemed forget the mercies of their redemption, or yet how feel a painful shame even of the very miseries, out of which they were redeemed by the fullness of the overstreaming Love of God? I will then take away, he says, from the midst of thee those who exult in thy pride (117), He afterwards adds, Thou shalt no more add to take pride in my holy mountain. 1983-1999. "Commentary on Zephaniah 3:11". "Expository Notes of Dr. Thomas Constable". Her princeswithin her are roaring lions; her judgesare eveningwolves; they gnaw not the bones till … Use this table to … 1765. Thou shalt not be ashamed, he says, for the sins by which I have been offended. Abilene Christian University Press, Abilene, Texas, USA. A feeling of shame comes from an awareness of guilt, but they would not be guilty any longer because they would be humble rather than proud. For then will I take away them that rejoice in thy pride — Or, greatness: or, as some render it, that exult in their pride. All of their enemies have been destroyed, and Israel is entering a time of safety and blessing (verses 8, 15, 19). "Commentary on Zephaniah 3:11". But at that Day it will not be so, especially when that shall be which I promise thee in the prophets and the Psalms, 'There shall be a Fountain opened for sin and for uncleanness' Zechariah 13:1; whence David also, exulting in good hope of the Holy Spirit, saith, 'Thou shalt wash me and I shall be whiter than snow' Psalm 51:7. 11. that they inhabited the holy mount of God, besides which there was no other sanctuary of God on earth. Metaphysical Bible Interpretation of Zephaniah Chapter 3 Metaphysically Interpreting Zephaniah 3:1-7. https:https://www.studylight.org/commentaries/jfu/zephaniah-3.html. Thy doings — Thy sins formerly committed. He made his "boast of the law," yea, in God Himself, that he "knew His will," and was a "guide of others" Romans 2:17-20, Romans 2:23, and so was the more indignant, that the pagan was made equal to him, and that he too was called to repentance and faith in Christ. And, indeed, almost all the texts for this Sunday speak of joy. Since, then, these boastings were in the mouth of them all, the Prophet says, that it was the pride of the whole people. Zephaniah 3:11. Jeremiah 7:4. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. For then I will take away out of the midst of thee them that rejoice in thy pride - those priding themselves on that which thou boastest of, thy temple ("my holy mountain"), thy election as God's people, etc., in the Pharisaic spirit (Jeremiah 7:4; Micah 3:11; Matthew 3:9). John Trapp Complete Commentary. I will take away out of the midst of thee them that rejoice in thy pride, Keil and Delitzsch Biblical Commentary on the Old Testament. BibliographyCoke, Thomas. Copyright StatementJames Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. BibliographyCalvin, John. "[28] The Old Testament prophets apparently did not distinguish between the First Advent and the Second Advent, consequently events connected with those occasions seem to be blended. Pride was to the Jew also the great hindrance to the reception of the Gospel. Zephaniah 3 ; ZEPH 3:1 Woe to her that is filthy and polluted, to the oppressing city! God here addresses, it may be said, the faithful themselves: He then does not speak of the evil deeds of those whom the Lord had rejected. "Woe to her that is filthy and polluted, to the oppressing city!" In that day — Or, after that time; shalt thou not be ashamed for all thy doings — Thy guilt and thy punishment shall cease: thou shalt be pardoned and reformed. The prophet piles on the exhortations … Continue reading "Commentary on Zephaniah 3:14-20" On that day you, Jerusalem, will not be put to shame for all the wrongs you have done to me, because I will remove from you your arrogant boasters. 1840-57. So (Rup. https:https://www.studylight.org/commentaries/geb/zephaniah-3.html. The Lord your God is among you, a warrior who saves. "Commentary on Zephaniah 3:11". Now, before that Day comes, the Day of My Resurrection, thou wilt be ashamed and not without reason, since thou ownest by a true confession, 'all our righteousnesses are as filthy rags' Isaiah 64:6. 1871-8. 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